
On the last day of 2009, Pope Benedict XVI led first vespers at the Vatican’s St. Peter’s Basilica. In addition to singing the Te Deum hymn, he exhorted young people to have the courage to pursue their vocation.Read the rest here
On the last day of 2009, Pope Benedict XVI led first vespers at the Vatican’s St. Peter’s Basilica. In addition to singing the Te Deum hymn, he exhorted young people to have the courage to pursue their vocation.Read the rest here
Pope Benedict XVI has begun a “Year for Priests,” starting in June 2009 and ending in August 2010. In the first half of 2010, St. Anthony Messenger magazine will publish an article based on stories submitted to this blog.The Year for Priests
Your story could address a question such as: Do you have a story about how a priest has helped you grow in your faith? Challenged you in some way? Strengthened your faith?
Please keep your submission to 250 words.
PROJECT:Read it here
It strikes me that if all the people of God of a diocese would do some kind of penance – such as fasting or almsgiving – accompanied by their own good confession before the local bishop would ordain new priests for their diocese, for their parishes… well… that would be a good start. No?
Is this a project worth proposing?
Could a bishop, also doing penance himself before ordinations, invite the entire diocese to fast and give alms, make a good confession and Communion, before ordinations?
“This week provides the opportunity for parishes across the country to promote vocations through prayer and education,” said Cardinal Sean O’Malley of Boston, chairman of the Bishops’ Committee on Clergy, Consecrated Life and Vocations. “It is our responsibility to encourage young people to be generous in their response as they discern the possibility of a call to service in the Church. We must also ask parents, families and our parish communities to assist with this work, vocations are everyone’s business. As we pray for an increased number of seminarians and candidates for religious life, we recognize the importance of safeguarding the gift of vocations.”...Read the rest here
1. The absolute worst time to tell us anything important is in the receiving line after Mass. Don't expect us to remember... [He's right, you know]
2. We are very flattered that people think of us when they go to Mass on their vacation, but we don't collect bulletins from other parishes.
3. We don't have anyone cook for us. Most of us tend for ourselves [and most of us don't mind this].
4. We aren't offended when people swear in front of us. "I'm sorry, Father," isn't necessary [or if it is, it ought to be necessary in front of anyone].
5. Celebrating all the sacraments is a joy but, given a chance, 9 out of 10 priests would rather do a funeral than a wedding [there's a lot less paperwork involved].
6. We go to confession to other priests, usually outside of the Diocese or to a spiritual director. We can't go to ourselves.
7. We have one weekday that is our day off. The most popular day off is Monday [I prefer Friday because the parish does not have a Saturday morning Mass]. Obviously, we're busy on weekends.
8. We don't sleep in clerical garb [and we often wear "normal people clothes" around the house]. Nor do we bathe in holy water.
9. Words of support and encouragement are much appreciated. So is honest feedback. "I didn't understand your homily" would be a most welcome critique [along with an idea of where we lost you, otherwise the critique isn't of much use].
10. We like other people saying a meal prayer from time to time.
11. We don't remember most of everything that's said in the confessional because we hear so many [and we don't want to remember]. They all sort of run together...
My son Joseph has a tone of eagerness in his voice as he relates to me what foods were served at the Dinner with Bishop:
There were softdrinks, cheese and grapes for starters. Then they all moved to the dining area were they were served salad, then kalua pig with cabbage (Yummm!), rice and noodles; and for dessert, rhubarb pie!
Aside from promoting Eucharistic Adoration and the devotion to The Divine Mercy, the Eucharistic Apostles of The Divine Mercy (EADM) also strives to support, promote and pray for religious vocations. For the past 5 years, EADM Hawaii has made every effort to carry out these missions. The apostolate in Hawaii is pleased to report that a couple of seminarians have been inspired to enter the priesthood after attending Divine Mercy conferences it has organized. In addition, a few men who previously attended Divine Mercy events are now discerning on religious vocations.Entire article here
Seminarians Inspired by Conferences
The Diocese of Honolulu (Hawaii) recently has seen an increase in priestly vocations. With the latest addition of Makana Aiona, the son of Hawaii’s Lieutenant Governor James Aiona, the count now comes to a total of 9 seminarians, a number the diocese has not seen in many years. The Hawaii Catholic Herald reports on two seminarians’ decision to enter the seminary and mentions Divine Mercy conferences as sources of inspiration for their calling.
J.M.J.
October 2, 2009
Attached is information about a new book that I think you will find enlightening. I have given copies to several priest friends for the Year of the Priest. Although addressed to clerics, the message is applicable to all Christians.
MARY AND THE PRIESTLY MINISTRY was released recently by the publisher. The late Father Emile Neubert was a beloved rector at the former Marianist International Seminary at Fribourg, Switzerland, and a noted author in the fields of spirituality and Mariology.
This book is a classic in France and in other European countries, since the original French was translated into several languages. This is its first appearance in English, and seems very appropriate for the Year of the Priest. I hope you and others will also find it interesting and helpful. Please do what you can to publicize this Marian gem.
Every blessing of our Lord and every assistance of our Blessed Mother for you!
Mary-ly,
Bro. John Samaha, S.M.
Pray for the souls of priests.
First, remember that you can gain indulgences on All Souls and the days following.
Second, 5 November is a first Thursday. You can gain a plenary indulgence during this year for Priests.
Third, would it not be a good idea in this Year for Priests, during the week after All Souls, for this 1st Thursday, to pray in a special way for the souls of deceased priests?
May I recommend that you bring this up with your parish priests, who might make pulpit announcements this Sunday?
If you are a blogger, would you post something on this?
Would you recommend this to your prayer groups, friends and family?
WORLD PRIEST DAY PRAYER
Heavenly Father,
We come before you today to ask your blessing on our brothers,
Whom you have called to the Sacrament of Holy Orders.
Lord Jesus,
We ask that you support them with your presence
And fill them with grace to serve You faithfully.
Gracious Spirit,
Unite us in service with those whom you have called.
Open our hearts to encourage our brothers and sons to pursue your calling,
And open their hearts to hear Your call to this most Holy Sacrament.
Amen.
Source: World Priest Day
A PRAYER FOR OUR PRIESTS
We thank you, God our Father, for those who have
responded to your call to priestly ministry. Accept
this prayer we offer on their behalf: Fill your priests with
the sure knowledge of your love. Open their hearts to the
power and consolation of the Holy Spirit. Lead them to new
depths of union with your Son. Increase in them profound
faith in the Sacraments they celebrate as they nourish,
strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire
us to strive for holiness by the power of their example, as
men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your
maternal care these chosen ones, so dear to the Heart of
your Son. Intercede for our priests that, offering the
Sacrifice of your Son, they may be conformed more each
day to the image of your Son, our Lord and Savior, Jesus
Christ. Amen.
St. John Vianney, universal patron of priests,
pray for us and our priests.
"...It is easy today to recognize and identify the warts and blemishes on the clergy because we have been so careless and casual in how we obtained them. While there has always been sin and failure in ordained ministry, the same can be said for marriage and religious life. Every vocation and career has seen its examples of rotten apples. Who can say they have never heard of a bad doctor, bad cop, bad soldier, bad coach, bad teacher or bad parent? They exist and so do bad priests. As Christians, we are challenged to hate the sin and love the sinner. We must repudiate and denounce bad behavior and even punish it while at the same time pray for and seek repentance. Jesus said he came not to cure the healthy but to cure the sick; not to help the righteous but to help sinners. He never condoned nor excused any sin and neither should we. At the same time, we are asked by our holy religion to pray for the conversion of sinners..."Read the rest of Fr. Trigilio's post here
Let us pray for the Holy Father,
Cardinals, Archbishops, and Bishops,
Diocesan priests,
Priests in seminary work,
Priests in hospital work,
Priests who are ill,
Priests in danger,
Priests who are weak,
Priests who are poor,
Priests who are zealous,
Priests who want to love you,
Priests who are sad,
Priests who are worried,
Priests who are old,
Priests who are young,
Priests who are alone,
Missionary priests,
Priest who are preachers,
Priests who direct souls,
Parish priests,
Religious priests,
Priests and religious who have died,
Of all the Church, militant and suffering,
For all priests,
Give them respect for their dignity.
Give them a great love for Mary.
Give them rectitude and justice.
Give them the gift of counsel.
Fill him with your graces, Lord
Give them Your gifts, Lord
Never leave them, Lord
Give them Your wisdom, Lord
Give them constancy, Lord
Heal them, Lord
Deliver them, Lord
Strengthen them, Lord
Relieve them, Lord
Help them, Lord
Enkindle their hearts, Lord
Console them, Lord
Give them peace, Lord
Sustain them, Lord
Impel them for Your glory, Lord
Accompany them, Lord
Protect them, Lord
Enlighten them, Lord
Instruct them, Lord
Give them prudence, Lord
Make them perfect, Lord
Bring them to glory, Lord
Lord, have mercy
For all Priests,
Give them peace in their sufferings.
Give them humility and generosity.
Let them be the light of souls.
Let them be the salt of the earth.
Let them practice sacrifice and self-denial.
Let them enkindle hearts with love of Mary.
Let them be other Christs.
Let them be holy in body and soul.
May they be men of prayer.
May faith shine forth in them.
May they be concerned only for the salvation of souls.
May they be faithful to their priestly vocation.
May their hands know only how to bless.
May they burn with love for you and for Mary.
May all their steps be for the glory of God.
May the Holy Spirit possess them, and give them His gifts and fruits in abundance.
Let us pray:
O God, Father, Son and Holy Spirit. You are the soul and life of the Church. Hear the prayers we offer for priests. We ask this through the Immaculate Heart of Mary, their protector and guide. Amen.
So many women write to me asking for counsel concerning the Spiritual Motherhood of Priests. My first recommendation would be that any woman considering this vocation recite the following Morning Offering -- sincerely and from the heart -- for 30 days in succession.
Father most holy,
I offer You the prayers, works,
joys, and sufferings of this day
by placing them in the holy and venerable hands
of Jesus, the Eternal High Priest,
and by saying, as He did upon entering the world,
"Behold, I come to do Your will" (Hebrews 10:9).
For the sake of all His priests,
and in particular for the priest(s)
entrusted to my maternal intercession,
I entreat Your beloved Son to unite my offering
to the Sacrifice of the Cross,
renewed upon the altars of Your Church
from the rising of the sun to its setting (Malachy 1:11).
Most merciful Father,
look upon these men chosen by Your Son
to show forth His death until He comes (1 Cor 11:26);
keep them from the Evil One (John 17:15)
and sanctify them in the truth (John 17:17).
Bind them by a most tender love
to the Virgin Mary, their Mother
that, by her intercession,
they may be overshadowed by the power of the Holy Spirit (Luke 1:35)
in every act of their sacred ministry;
thus may their priesthood reveal
the Face of Jesus and the merciful love of His Heart,
for the fruitfulness of His spouse, the Church.
and the praise of Your glory. Amen.
"Ah! my Jesus, pardon me if I am unreasonable in wishing to express my desires and longings which reach even unto infinity. Pardon me and heal my soul by giving her what she longs for so much!Saint Therese of Lisieux
To be your Spouse, to be a Carmelite, and by my union with you to be the Mother of souls, should not this suffice me? And yet it is not so. No doubt, these three privileges sum up my true vocation: Carmelite, Spouse, Mother, and yet I feel within me other vocations. I feel the vocation of THE WARRIOR, THE PRIEST, THE APOSTLE, THE DOCTOR, THE MARTYR. Finally, I feel the need and the desire of carrying out the most heroic deeds for you, O Jesus. I feel within my soul the courage of the Crusader, the Papal Guard, and I want to die on the field of battle in defense of the Church.
I feel in me the vocation of the Priest. With what love, O Jesus, I would carry you in my hands when, at my voice, you would come down from heaven. And with what love would I give you to souls! But alas! while desiring to be a Priest, I admire and envy the humility of Saint Francis of Assisi and I feel the vocation of imitating him in refusing the sublime dignity of the Priesthood.
O Jesus, my Love, my Life, how can I combine these contrasts?
How can I realize the desires of my poor little soul?
Ah! in spite of my littleness, I would like to enlighten souls as did the Prophets and the Doctors. I have the vocation of the Apostle, I would like to travel over the whole earth to preach your name and to plant your glorious cross on infidel soil. But O my Beloved, one mission alone would not be sufficient for me, I would want to preach the Gospel on all the five continents simultaneously and even to the most remote isles. I would be a missionary, not for a few years only but from the beginning of creation until the consummation of the ages. But above all, O my Beloved Savior, I would shed my blood for you even to the very last drop.
A website designed and run by teens who are seriously considering becoming Catholic priests. What can we do to help you discern your vocation?
Dear friends and family,
You’re receiving this email because either you’ve expressed interest or I thought you may be interested in receiving periodic updates from me regarding my continuing discernment for the Catholic priesthood. I look forward to keeping you updated on this exciting new adventure in my life!
Just a disclaimer: since this email is going out to a very diverse group of Catholics and non-Catholics, please forgive me if I write anything that seems very rudimentary or obvious.
It’s now been nearly two months since I “moved in” with a Roman Catholic religious order, the Marians, in order to discern whether I’m called to be a Catholic priest.
When one is discerning for the priesthood, it quickly becomes apparent that one must figure out which “track” is right for him, meaning the diocesan priesthood or the religious priesthood.
A diocesan priest is a priest of a diocese. A diocese may be defined as a geographical “district” of the Catholic Church. With over a billion Catholics in the world today, there are thousands of dioceses throughout the world. Diocesan priests are under the obedience of a local bishop and for their formation they typically attend a Catholic seminary that belongs to the diocese. Sometimes dioceses send seminarians elsewhere to study (Rome, for example) but after their studies they almost always come back and serve that diocese.
A religious priest, on the other hand, is a priest of a Catholic religious order. A Catholic religious order is an association of priests, brothers, monks, friars, sisters or nuns (or combination of these) that is dedicated to a particular mission for the sake of God and the Church. Each order varies in its origin, mission, activities and size (from dozens of members to multiple thousands). Religious orders also have a global scope and are typically segmented into “provinces” throughout the world. Religious orders first arose in the Church about a thousand years ago and there are still hundreds of them today. Collectively they have had a major impact on world history, particularly in the area of education. At the risk of sounding corny, I like to think of them as a garden of full of flowers, no single flower alike, some huge, some small, some wilting and some growing.
Religious orders frequently work in partnership with dioceses but are not directly under their authority. Members of religious orders have an immediate chain of command that runs up to the superior general of the order, who in turn is under the obedience of the Pope (bishops, of course, are also under the obedience of the Pope). Religious orders also decide where to send their seminarians and often run the seminaries themselves.
Catholic religious orders show up fairly often in popular culture and the media. Some of you may have seen the 1986 movie “The Mission” with Jeremy Irons, Robert De Niro and Liam Neeson, which depicts the activities of the Jesuit religious order in South America during the 1700s (I highly recommend it!). Another well-known (though very young) religious order is the Missionaries of Charity, which was founded by Mother Theresa in 1950.
I began having feelings for the priesthood in the spring of 2007, and by fall of 2007 I had discerned the religious order track as more appropriate for me. I feel this is mostly due to the way my spiritual journey has evolved. Since I was not baptized into the Catholic faith and didn’t grow up with it, I didn’t feel any ongoing connection with a particular diocese. In addition, the majority of experiences through which Catholicism impacted me occurred when I lived and studied abroad in Mexico and Chile during my university years. I came to know people from several religious orders during those times and was very inspired by them.
I began my discernment with the Congregation of Holy Cross, which is a French religious order best known for founding the University of Notre Dame. I had attended Notre Dame as an undergrad and Holy Cross priests were the first priests I had ever met. But the direction of my discernment changed in late 2008 when I discovered the Marians of the Immaculate Conception, a Polish religious order founded in 16. Almost immediately after I attended their vocations retreat and visited their seminary in early 2009 I decided it felt right to apply...
I arrived in Ohio on July 31st where I am now studying philosophy at Franciscan University until mid-May. I am officially a postulant, which is technically not yet a seminarian. Postulancy lasts for a year and intended to test whether one is cut out for religious life. I wouldn’t call it spiritual boot camp, but it approaches that I suppose. There are four of us postulants: Joe, 32, a former banker from Iowa: Abel, 44, a former computer programmer from Texas: Chris, 26, a former home builder from Michigan: and me, 29, a former too-many-random-jobs-since-graduation-to-merit-mentioning from Minnesota.
Almost immediately after arriving in Ohio, we left for Washington, DC, which is where the Marians have a large residence on the campus of Catholic University of America. I met many Marian priests and seminarians, including some from Poland and Brazil (nossa!). All of us also did a five-day silent retreat, which was a great experience though I was still somewhat restless given the novelty of everything. I had the pleasure of seeing an old college friend ... while I was in town. I spent about 10 days there.
From DC we left for Stockbridge, Massachusetts, which is the site of the National Shrine of the Divine Mercy, which is operated by the Marians. This shrine receives tens of thousands of pilgrims every year and might be the most-visited Catholic pilgrimage site in the Northeast. “Divine Mercy” is a very important phenomenon in the Catholic Church and is very connected to the Marians...
After arriving in Stockbridge we rookies were promptly put to work in order to help prepare for Encuentro Latino, a major pilgrim event for Hispanic Catholics from the region. About 4,000 pilgrims came for it, many from as far away as Chicago. My duties consisted of weeding, cleaning toilets, parking lot duty, crowd control and preparation of a few Spanish translations for the Mass. The Mass refers to the Holy Sacrifice of the Mass and is the highest and most important form of worship that Catholics offer to God. To plagiarize from Wikipedia, “It is also Catholic belief that in objective reality, not merely symbolically, the wheaten bread and grape wine are converted into Christ's body and blood, a conversion referred to as transubstantiation, so that the whole Christ, body and blood, soul and divinity, is truly, really, and substantially contained in the sacrament of the Eucharist.”
The Marians also asked me to read general intercessions during the Mass. That’s a part of the Mass where prayers are offered to God on behalf of everyone present for specific intentions. I had never spoken in front of several thousand people before and was quite nervous! But when I got up to the podium I felt strangely at ease. I had prayed to God to calm me down but didn’t expect Him to actually do it! Encuentro Latino was a very powerful and special day for all of us. I encourage you to read this write-up of the event from the Marians’ website, which captures the beauty of the day much better than I could.
Immediately after Encuentro Latino we returned to Steubenville to begin classes (and for us postulants, begin religious life). It felt good to finally get settled into the rhythm of religious life, which I must say I have really grown to like.
My new routine basically consists of studying, praying, eating and sleeping. What’s not to like? On a typical weekday I get up at about 5:30 or 6 and do morning prayers in the chapel in the house I’m in (there are 9 of us living in the two houses in the attached picture: two priests, two seminarians, one brother and four postulants). Morning prayers refer to the Liturgy of the Hours, which is an ages-old tradition in the Church. The Liturgy of the Hours refers to a series of hymns, scripture readings and prayers that are prayed at different times throughout the day. In our community we pray the Liturgy of the Hours in the morning and in the evening.
Immediately after morning prayers we offer certain prayers that are specific to the Marians. The prayers vary by day, but they are prayers for us, our loved ones, our benefactors, the deceased, and many others. These prayers are quite beautiful. Many of them are composed by priests who were instrumental in the founding (and survival) of the Marians...
Immediately after these prayers we jump right into the Holy Mass, and then have breakfast.
At noon we gather in the chapel and perform an examination of conscience, in which we contemplate where we’ve fallen short in our behavior (in comparison to the Ten Commandments, etc) and resolve to improve our conduct with God’s help where we’ve fallen short.
At three in the afternoon we gather to pray the Chaplet of Divine Mercy, a fairly recent Catholic devotion that is deeply connected with the Marians. It is a prayer of supplication to God the Father asking for mercy on the whole world while invoking and meditating on the Passion of Jesus Christ. This devotion is primarily intended for the dying.
At 5:20 pm we gather to pray a rosary together, which is the most popular Catholic devotion. It is a prayer to the Virgin Mary asking for her intercession before God while simultaneously meditating on one of eighteen key events in the life of her Son (and two events that having to do with her). So for example, on Tuesdays and Fridays we pray the Sorrowful Mysteries of the rosary, which focus on five events: the agony suffered by Jesus in Gethsemane, the scourging of Jesus ordered by Pilate at the pillar, the crowning of Jesus with thorns, the ascent up Calvary with the cross and the crucifixion of Jesus at Golgotha. We Catholics believe that powerful graces for the conversion of sinners are released by God in response to this devotion (dido for the Divine Mercy Chaplet, and dido most of all for the Holy Mass).
In between those times I study, go to class, spend time praying by myself or play bubble hockey with Chris in the basement on breaks. The closest skating rink is in Pittsburgh, so that’s the best this former hockey player can do!
On Sundays I visit the elderly at a hospital in West Virginia with a group of Franciscan students but other than that, my schedule doesn’t deviate much from the routine I outlined above. Friday and Saturday evenings we’ll watch a movie or play hockey together.
I have class on Mondays, Wednesdays and Fridays. All my classes are philosophy classes: metaphysics, ethics and philosophy of the human person. I really enjoy them. The Vatican requires a boatload of philosophy classes before one is able to begin the theology classes that major seminary consists of. There are a few different reasons for this (which I won’t go into since this is turning into a book of an email). Many people view philosophy strictly as an ivory-tower profession but that’s nonsense. Vladimir Lenin and Pope John Paul II were both former philosophy professors.
Ah, almost forgot to mention the dress code (we dress up in black and whites every day as shown in the attached picture). So by the third year a guy gets to wear the collar that Catholic priests are recognized by worldwide, but until then we are dressed as you can see, all the time except for evenings. The classic Catholic school dress code I never had! Yes, that’s been a big adjustment. My first week, a delicate little freshman philosophy classmate stared at us postulants as we walked into class together. “Excuse me…excuse me…EXCUSE ME…who ARE you guys?” Her consternation was hilarious. I almost said, “We’re invading Mormons.”
The impact of all of these changes has been pretty profound. Overwhelmingly positive. I’m surprised and a little disappointed in how difficult it’s been for me to settle down and study for extended periods. It’s as though my attention span is completely shot. It’s been over six years since I’ve been in school. At my last job I became decent at completing many tasks in a day as rapidly as possible so I’m sure that’s part of the reason behind the adjustment. Philosophy is a different cup of tea, to be sure…
It wasn’t hard to give up my Blackberry..., but it has been hard to cut back on Internet and email checking. I now check my email once a day and allow myself maybe 20 minutes or so a day to catch up on news at my favorite sites. That’s down quite a bit from before.
I feel completely confirmed in my decision to join the Marians so far. I’m 99% positive that I want to move onto the next stage, which is novitiate. My discernment thus far has been full of what-the-heck-do-I-do-now-God moments, but God has proven again and again that He will take care of me. My trust in Him (and wonder) continues to grow.
I want to thank those who have supported me in this endeavor, and give a special thanks to all who have offered prayers for my sake. They are precious to me and I constantly draw on them for inspiration.
I've attached a picture of a bunch of us when we were in Stockbridge at the National Shrine.
If you’ve received this email, you are in my prayers! I will send another update in six months.
God bless you!
--
John N.
The rest of the test can be found here at Zenit
Spanish Bishop Composes Test
PALENCIA, Spain, SEPT. 18, 2009 (Zenit.org).- The Year for Priests isn't just an internal celebration among the clergy, but rather an opportunity for all the faithful to assess their appreciation for the priesthood, says Bishop José Ignacio Munilla of Palencia.
"Do we appreciate the priesthood and love our priests?" the bishop asked in a posting on the Web site of his dioceses.
To answer this question, the bishop composed -- "with a bit of humor" -- the following test titled "Priestly Appreciation." The test is complete with instructions to evaluate your answers and your level of appreciation for the priesthood.
* * *
1. Have you prayed recently for your parish priest, your bishop or the Pope?
a. I don't even know their names.
b. At Mass there is usually prayer for them, and I add myself in that petition.
c. I do so every day in my personal prayer.
You're Invited…
As a member of the Priests for Life family, you are invited to join me on Sunday, Sept 20 at Sacred Heart Catholic Church, 1701 Wilder Ave., Honolulu, HI 96822, where I will preach at the 7am, 9am and 11am Masses. On Sept 20 at 6pm, join me at the Hawaii Right to Life Banquet at Hale Koa Hotel, 2055 Kalia Rd., Honolulu, HI 96815. Call Hawaii Right to Life for more information at: (808) 585-8205. Thank you for your continued support of our work!
Fr. Frank Pavone
Follow me at Twitter.com/frfrankpavone
Priests for Life
PO Box 141172
Staten Island, NY 10314
Phone: 718-980-4400
Toll Free: 1-888-735-3448
Fax: 718-980-6515
Email: mailto:mail@priestsforlife.org
www.priestsforlife.org
My children and I had gone to the early Mass today. One of the blessings of going to Mass in the morning is the gift of starting a day energized with God's presence through the Eucharist. Our day starts fresh and anew, an incredible mixture of feeling and truth.
After Mass we said hello to Fr. Khan Hoang, vicar for clergy, and thanked him for saying Mass. We said hello to Jesus in Blessed Sacrament, said our goodbyes to the wonderful servers at the sacristy, and even left with a bag of cookies from them. More blessings.
God's blessings are endless. God's blessings through our Church are abundant; they are ready for us to receive, make use of, and give thanks and praise to God for.
Do you know anyone who might be in need of God's blessings? Do urge them to come home. Refer a priest to them. The Catholic Church is home for all.
Last week’s liturgical observance of the memorial of St. John Vianney served as a wonderful reminder that this has been designated as a Year for Priests and offers the opportunity to once again encourage prayer and even sacrifice for our priests. It is no secret that priests are quite imperfect and often even seriously flawed. Some may manifest character flaws or even personality disorders. They are, after all, taken from among men for the service of God and so bring to the priesthood many of the same flaws and faults present in the general population. “Every high priest is taken from among men and made their representative before God, to offer gifts and sacrifices for sins. He is able to deal patiently with the ignorant and erring, for he himself is beset by weakness and so, for this reason, must make sin offerings for himself as well as for the people.” (Hebrews 5:1-3)Read the rest of Bishop Robert Vasa's Pastoral letter here
Despite these shortcomings, however, I have every reason to believe that practically every priest, with very few exceptions, possesses a strong desire to be in proper relationship to God and offer himself as a living sacrifice for the sake of the people entrusted to his pastoral care...
"What is a priest!
A man who holds the place of God - a man who is invested with all the powers of God. 'Go,' said Our Lord to the priest; 'as My Father sent Me, I send you. All power has been given Me in Heaven and on earth. Go then, teach all nations. He who listens to you, listens to Me; he who despises you despises Me.'
When the priest remits sins, he does not say, 'God pardons you'; he says, 'I absolve you.'
At the Consecration, he does not say, 'This is the Body of Our Lord;' he says, 'This is My Body.'
If we had not the Sacrament of Orders, we should not have Our Lord. Who placed Him there, in that tabernacle? It was the priest.
Who was it that received your soul, on its entrance into life? The priest.
Who nourishes it, to give it strength to make its pilgrimage? The priest.
Who will prepare it to appear before God, by washing that soul, for the last time, in the blood of Jesus Christ? The priest - always the priest.
And if that soul comes to the point of death, who will raise it up, who will restore it to calmness and peace? Again the priest. You cannot recall one single blessing from God without finding, side by side with this recollection, the image of the priest."
Saint Bernard tells us that everything has come to us through Mary; and we may also say that everything has come to us through the priest; yes, all happiness, all graces, all heavenly gifts.
Go to confession to the Blessed Virgin, or to an angel; will they absolve you? No.
Will they give you the Body and Blood of Our Lord? No.
The Holy Virgin cannot make her Divine Son descend into the Host.
You might have two hundred angels there, but they could not absolve you.
A priest, however simple he may be, can do it; he can say to you, "Go in peace; I pardon you. " Oh, how great is a priest!
The priest will not understand the greatness of his office till he is in Heaven.
If he understood it on earth, he would die, not of fear, but of love. The other benefits of God would be of no avail to us without the priest.
What would be the use of a house full of gold, if you had nobody to open you the door!
The priest has the key of the heavenly treasures; it is he who opens the door; he is the steward of the good God, the distributor of His wealth.
Without the priest, the Death and Passion of Our Lord would be of no avail. Look at the heathens: what has it availed them that Our Lord has died?
Alas! they can have no share in the blessings of Redemption, while they have no priests to apply His Blood to their souls!
The priest is not a priest for himself; he does not give himself absolution; he does not administer the Sacraments to himself. He is not for himself, he is for you. After God, the priest is everything. Leave a parish twenty years without priests; they will worship beasts. If the missionary Father and I were to go away, you would say, "What can we do in this church? there is no Mass; Our Lord is no longer there: we may as well pray at home. " When people wish to destroy religion, they begin by attacking the priest, because where there is no longer any priest there is no sacrifice, and where there is no longer any sacrifice there is no religion.
When the bell calls you to church, if you were asked, "Where are you going?" you might answer, "I am going to feed my soul. " If someone were to ask you, pointing to the tabernacle, "What is that golden door?" "That is our storehouse, where the true Food of our souls is kept. " "Who has the key? Who lays in the provisions? Who makes ready the feast, and who serves the table?" "The priest. " "And what is the Food?" "The precious Body and Blood of Our Lord. "O God! O God! how Thou hast loved us! See the power of the priest; out of a piece of bread the word of a priest makes a God.
It is more than creating the world.... Someone said, "Does St. Philomena, then, obey the Cure of Ars?" Indeed, she may well obey him, since God obeys him.
If I were to meet a priest and an angel, I should salute the priest before I saluted the angel. The latter is the friend of God; but the priest holds His place.
St. Teresa kissed the ground where a priest had passed.
When you see a priest, you should say, "There is he who made me a child of God, and opened Heaven to me by holy Baptism; he who purified me after I had sinned; who gives nourishment to my soul. " At the sight of a church tower, you may say, "What is there in that place?" "The Body of Our Lord. " "Why is He there?" "Because a priest has been there, and has said holy Mass. "
What joy did the Apostles feel after the Resurrection of Our Lord, at seeing the Master whom they had loved so much! The priest must feel the same joy, at seeing Our Lord whom he holds in his hands. Great value is attached to objects which have been laid in the drinking cup of the Blessed Virgin and of the Child Jesus, at Loretto. But the fingers of the priest, that have touched the adorable Flesh of Jesus Christ, that have been plunged into the chalice which contained His Blood, into the pyx where His Body has lain, are they not still more precious?
The priesthood is the love of the Heart of Jesus. When you see the priest, think of Our Lord Jesus Christ.